Ray Galea is an Anglican minister who leads the pastoral team at St Alban’s Multicultural Bible Ministry at Rooty Hill in western Sydney. His special brief is to work cross-culturally among second-generation Mediterranean and Middle Eastern people in the region.
Blast from the only slightly recent past
Resource Talk, Sola Panel
Have you ever had the experience of reading something you’d written a long time ago and being surprised to meet yourself again? It might be a letter you wrote to your grandmother that she kept and then returned to you (grandmothers do these things), or a diary you scribbled in as a teenager that your mother dragged out of the shoebox in the storeroom, or an impassioned essay you wrote at Uni which you discover as you’re cleaning out the filing cabinet.
Doing good: The shape of the Christian life (Part 3): What it looks like
Doing good: The shape of the Christian life (Part 2): Why we can
GAFCON final day: Making a Statement!
The final GAFCON Conference Statement has been released, and is reproduced in full below.
To understand what this statement means, let me take you back to GAFCON on Friday, shortly after 12 noon. The main ballroom was packed, and Professor Stephen Noll was reading out the Draft of the GAFCON Conference Statement. The press had been excluded, and we had all been strictly warned not to divulge anything to anyone. Slowly and deliberately, Professor Noll began to read, as PowerPoint slides of the text flashed up on the screens. The tension was palpable.
GAFCON Day whatever-it-is: Acceleration
I’m at the ‘conferenced-out’ stage of being not quite sure what day it is. If not for the fact that Shabbat is very visibly coming into force around me, I otherwise would be hard pressed to tell that it is in fact Friday evening, and that GAFCON is accelerating towards a close.
GAFCON Day 4: Identity
What is a true blue Anglican? And what is the positive basis for Anglican unity and identity?
The workshop I’ve been attending on ‘Anglican Identity’ has been very stimulating on this crucial question, especially the addresses by Ashley Null and Andrew Shead on the common authority that Anglicanism rests upon.
GAFCON Day 3: What, where, why?
What is GAFCON in reality? A new alignment, a pressure group, or the beginnings of a breakaway church? What will happen as a result? Is there going to be a split? Are we about to witness the end of the Anglican Communion?
GAFCON Day 2: Finding Jesus
The buses left early for our trip (or pilgrimage, as it was styled) to the Mount of Olives. It offered a strange mix of experiences: joy at the extraordinary singing of the African choir, who led us in a brief prayer service on the mountain; fascination at seeing the places where Jesus walked and talked and prayed and was betrayed; eye-rolling distaste for how it all has been turned into a site for religious tourism and idolatry (the Franciscan church at Gethsemane being an extraordinary example of both); and above all, a strange blankness at not feeling even one little bit closer to Jesus through the whole experience.
GAFCON Day 1: A second Reformation?
It’s the Africans. Cascading down the hotel staircase in a riot of colour and noise and smiles, the bishops in vivid purple and their wives in even more gorgeous dresses, laughing and greeting each other, hugging, flowing on, in a joyful Christian river.
In the lobby at GAFCON
“Tell me again: why are you going to GAFCON?”
I guess I should have a stock answer by now, given how often the question has been put to me in the last month, including by my wife as we chatted at the airport.
Virtues we dislike: Mortification
The story of the Bible can be summarized in two words: death and resurrection. Ultimately, the story of the Bible is about the death and resurrection of Jesus Christ, the Son of God. This is the core of the story we call the ‘gospel’. But this basic story also finds its expression in many different and complementary ways throughout the Scriptures. To take just a few examples:
Preaching the solas
Like many churches around Sydney, we are about to preach a series on the Reformation solas, because Roman Catholic World Youth Day is arriving next month. One of the things I was thinking about was how to ensure that the sermons on grace and faith reinforce and complement each other, rather than simply repeating each other. That is, it’s not always easy to say what the ‘grace alone’ slogan means to distinguish it from the ‘faith alone’ slogan. Another little issue is that I think the ‘alone’ part of each slogan has a somewhat different sense in each phrase.
Virtues we dislike
We shouldn’t be shocked when non-Christians find Christian virtues out of date, incomprehensible or just plain hateful. The natural person, Paul reminds us, “does not accept the things of the Spirit of God, for they are folly to him” (1 Cor 2:14).
Hair-pulling: a new pastoral method?
Recently at my church we’ve concluded preaching through Nehemiah. My Sola Panellist colleague, Lionel, preached the last sermon from chapter 13. This details Nehemiah’s disappointment at the failure of his reforms to be effectively ‘bedded in’. In chapter 9:38, the people of Israel had made a solemn ‘binding agreement’ expressing their repentance from sin. We find the details in chapter 10 where