Disproving God

Everyday Ministry, Sola Panel

I’ve been thinking about the problem of evil. Not so much the very pressing and existential problem of my own evil, but the classic three-part gotcha argument that every half-baked neo-atheist trots out these days with a smug smile. It usually goes like this:
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Who is Jesus now?

Thought

Jesus is God, who came to earth as a man, left as a man… and has now set aside his humanity to return to being wholly God? Peter Orr explains why Jesus is still God and man today, and will be for eternity. (more…)

Review: “Evangelism and the Sovereignty of God” by JI Packer

Review

Evangelism and the Sovereignty of God

JI Packer

Inter-Varsity Press, Westmont, 2008. 136 pp.

Recently republished as part of the ‘IVP Classics’ series, Evangelism and the Sovereignty of God by JI Packer remains as relevant today as when it was first published in 1961. Well, so I’ve been told; I wasn’t born until 1985. But, assum­ing it was relevant when first published, Evangelism remains relevant today.1 (more…)

Mercy? Me?

Thought

The game begins with the two combatants facing each other, holding hands, their fingers interlocked. When the word is given, they start twisting and writhing like contortionists, each trying to gain leverage over the other until their fingers are so agonised that one is forced to concede, “Mercy!” The winner graciously releases his grip, and the round is complete. In primary school, we called the game ‘Mercy’—but our grasp on the concept was as tortuous as the game itself. (more…)

Does God feel our pain?

Thought

Does God feel your pain? For many of us the question is a bit odd, like asking ‘Is God good?’ or ‘Does God love?’ We turn to John 11 and its description of Jesus being moved at Mary’s weeping, and his own weeping at the site of Lazarus’ grave. It is common to use this as proof that God is affected by our suffering, mourning, and death: that he shares it and does not stand aloof from it. “Don’t blame God,” we implicitly say, “He’s going through the same pain and suffering you experience. He cares.” (more…)

Hell part 3: Theological reflections on hell

This is the third part of a series on hell. (Read parts 1, 2 [which incorporates 1] and 4.)

The Christian doctrine of hell may be summarized as a real place ruled by God where all who are found outside of Christ at death or at his return experience the eternal conscious pain of punishment, banishment and destruction. It is impossible to write such a frank and sober statement without a number of theological and pastoral issues coming to the fore. The aim of this article is to begin to respond to two of the main theological objections.

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Naked God

Review

Naked God--cover

Martin Ayers has recently published his first book, Naked God (AUS | US). Paul Grimmond caught up with him recently to talk about what motivated the book and what it’s like to be an author for the first time.

Paul Grimmond: What’s it been like to write your first book? (more…)

The goodness of God

Thought

What is goodness? What does it mean that God is good? Do we really believe in a good God, and if we do, how can we even begin to talk to other people about him? Paul Grimmond investigates. (more…)

Bible brief: Micah

Bible Brief, Life

The opening verse of Micah indicates the prophet’s origin (“of Moresheth”), time of prophesying (during the reigns of Jotham, Ahaz and Hezekiah—about 750-700 BC) as well as the object of his prophecy: the people of Samaria (northern Israel) and Jerusalem (the capital of Judah in southern Israel). Less obviously, it also presents us with Micah’s main theme: his name means “Who is like Yahweh?”, a question that is paraphrased in 7:18: “Who is a God like you?”. While there are many great themes in Micah, such as judgement, hope and justice, the main theme is that Yahweh, Israel’s covenant God, is Lord.

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The story of the glory of God (Part 1)

Thought

We may not often think about it, but the glory of God is integral to our salvation. In part 1 of a two-part series, Rob Smith takes a look at this theme and shows why it encapsulates the very heart of God’s character. (Read part 2.)

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The torn curtain

Thought

Joel Edwards takes another look at the Gospel account of the tearing of the temple curtain.

When Jesus breathed his last and died, the curtain of the temple tore in two, thus symbolizing that the way is finally open for all believers to enter God’s presence. By Christ’s sacrifice, the barrier has been removed, and all who rely on that sacrifice have open access to God. Or so I used to think. But a look at the Old Testament understanding of the tabernacle and temple has made me think again. (more…)