A deep and abiding passion to see our churches grow is a very dangerous thing. That may seem an odd observation to make, but it is a critical one. If we run with a passion to grow things without at… (more…)
This article is an edited transcript of a talk given by Phil Colgan at the 2014 Nexus conference in Sydney, written up and edited by Sam Freney. Personal references throughout are therefore applicable to Phil, not Sam. In my… (more…)
Tony Payne talks with Phillip Jensen about the history of The Briefing—how it began, what its aims have been, and where we stand now. ~ Tony Payne: Phillip, The Briefing was really your idea. You drew together the resources to… (more…)
I suppose it’s like looking at old baby photos, but over the past month or so I’ve been browsing through some of the classic early articles in The Briefing. I chuckled over some of the ‘Lead Balloons’ we ran in… (more…)
This article is an edited transcript of an address given at the 2014 Nexus conference in Sydney. ~ And when [Paul] had said these things, he knelt down and prayed with them all. And there was much weeping on the… (more…)
“What do you do for work?” is one of the most common questions that we ask when we meet someone new. For most of us, work is right at the heart of how we see ourselves and how we explain… (more…)
flickr: The Arches
A few years ago, our family of six left a congregation full of parents with young children, and joined a church made up mostly of university students.1 This wasn’t an ideological statement on our part: it was simply because my husband works in university ministry, and that’s where we needed to be at the time. But it’s made me aware of some of the benefits and costs of going to church with people from a different age and stage from your own.
I was preaching on Ecclesiastes 3 yesterday, and made what I guess is the pretty familiar point that although we experience meaning in our daily lives, we also experience the frustration, bewilderment and ‘vanity’ of life under the sun. We know that there is a bigger story—there is eternity in our hearts—and so we see the beauty or appropriateness of different things that happen (a time for this and a time for that). And yet God has also made sure that we “cannot find out what God has done from the beginning to the end” (v. 11). There is a frustrating opacity to life that is meant to humble us, and lead us to fear God (v. 14). (more…)
If you’ve been going to Sunday church services for as long as I have, you will no doubt have a list of things that you don’t find very edifying (i.e. things that drive you nuts). But what should we do about this all-too-common lack of quality in our church gatherings? (more…)
In all the Solas of the Reformation (by Scripture alone, by faith alone, by grace alone, through Christ alone, glory to God alone), there’s nothing about Christians being alone. Quite the opposite: we are brought in to a new community with others. Hebrews 10:19-25 shows us the twin bases of confidence we have for approaching God that then impact on Christian fellowship: the blood of Jesus provides a new way through the curtain into the Most Holy Place; and we have a great high priest over the house of God. (more…)
Last post I argued that Davies, Pratchett, Whedon, and Adams handle death far more empathically and sensitively than is New Atheism’s tendency. It is similar when it comes to meaning in life. These writers do not agree with each other about the answer to the meaning of life, but they all share far more in common than they do with New Atheism. (more…)
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.
Peter must have been an interesting preacher to listen to. Not afraid to speak his mind. Contentious. Divisive. (more…)
I’d like to conclude this series, over these last two posts, by looking at a version of atheism that I think could be a more serious challenge when and if New Atheism fades away, and to flag how I think this should inform our rhetoric towards New Atheism. (more…)
Further to my last post on being hated, Jean Williams posted this insightful comment and question on my wall:
Here’s a verse I’ve been reflecting on that came to me as I read the post: “Woe to you, when all people speak well of you, for so their fathers did to the false prophets” (Luke 6:26). Sobering words, and ones that challenge me.
Maybe you’re a people-pleaser (like I am), and like to be liked by the smart and the sensible. If that’s you, then I wonder if Jesus’ words in John 7 will cut you like they did me this morning. (more…)
Lent was trending on Twitter in my part of the world yesterday. Here’s a sample from the people I follow…
First the funny…
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The third group is Christian leaders. The issues here are usually much the same as the second group, and the solutions will work much the same. The distinctive extra element leaders bring to the table is the particular demands that come from exercising some kind of leadership role. On the one hand, they usually (if they’re any good) have high expectations of themselves. So the ambiguities and compromises of life can often vitiate their sense of the vitality of the Christian life more than for ‘run of the mill’ believers. The right expectation that they will be an exemplar of the life of faith puts pressure on them that sometimes ends up being directed to the reality of God himself. Their falling short in life and godliness can make the whole faith seem less real. This in turn can leave them vulnerable to arguments that the faith is merely a human construct, with no inner objectivity or power. (more…)
by Andy, age 5
The other day, my husband Steve told our four children to grab a piece of paper and a pen. Then he rolled out those old, familiar words: “God is the loving ruler of the world…”.
Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun?
In the first century, a fight broke out between rabbis at the Jewish Council of Jamnia. The issue? Should Ecclesiastes be removed from the generally accepted books of the Old Testament. (more…)
Which Christians are particularly vulnerable to New Atheism’s polemics? The first group is teenagers and young adults growing up in some kind of Christian framework. This group will generally be relatively ignorant of the content of the Christian faith and how it can answer challenges such as that presented by New Atheism, as they haven’t had time to mature and sink their roots down deep. They are in the process of transitioning into the man or woman they are going to be and so are usually, whether they realize it or not, coming to conclusions about where they stand in relation to the God they have grown up with. They are in the process of deciding whether or not, and if so to what degree, their life will be a pursuit of the kingdom of God. (more…)
Many North Americans readers will know the second great anniversary that occurs this Sunday is that 200 years ago today, Adoniram and Ann Judson sailed from Massachusetts, on February 19, 1812, apparently the first Protestant American missionaries to travel overseas. (more…)