Last post I argued that Davies, Pratchett, Whedon, and Adams handle death far more empathically and sensitively than is New Atheism’s tendency. It is similar when it comes to meaning in life. These writers do not agree with each other about the answer to the meaning of life, but they all share far more in common than they do with New Atheism. (more…)

I’d like to conclude this series, over these last two posts, by looking at a version of atheism that I think could be a more serious challenge when and if New Atheism fades away, and to flag how I think this should inform our rhetoric towards New Atheism. (more…)

The third group is Christian leaders. The issues here are usually much the same as the second group, and the solutions will work much the same. The distinctive extra element leaders bring to the table is the particular demands that come from exercising some kind of leadership role. On the one hand, they usually (if they’re any good) have high expectations of themselves. So the ambiguities and compromises of life can often vitiate their sense of the vitality of the Christian life more than for ‘run of the mill’ believers. The right expectation that they will be an exemplar of the life of faith puts pressure on them that sometimes ends up being directed to the reality of God himself. Their falling short in life and godliness can make the whole faith seem less real. This in turn can leave them vulnerable to arguments that the faith is merely a human construct, with no inner objectivity or power. (more…)

Which Christians are particularly vulnerable to New Atheism’s polemics? The first group is teenagers and young adults growing up in some kind of Christian framework. This group will generally be relatively ignorant of the content of the Christian faith and how it can answer challenges such as that presented by New Atheism, as they haven’t had time to mature and sink their roots down deep. They are in the process of transitioning into the man or woman they are going to be and so are usually, whether they realize it or not, coming to conclusions about where they stand in relation to the God they have grown up with. They are in the process of deciding whether or not, and if so to what degree, their life will be a pursuit of the kingdom of God. (more…)

The third group New Atheism has an effect on is Christian believers. It seems to have some success in persuading some people to abandon their faith. My impression is that the numbers involved are fairly small, and New Atheism’s effect is usually only one of a constellation of factors; there’s usually a number of other things going on in that person’s life. Nonetheless, given New Atheism’s weaknesses and flaws it’s a bit surprising it has any effect at all. (more…)

The second main group relating to New Atheism is ‘Joe and Jill Average’. This is the average Aussie or English or American, etc. They are not signed up members of New Atheism, but they aren’t signed up believers in anything in the way of organized religion either. They’re the bread-and-butter target of our evangelism. (more…)

[This is the second article in a series on New Atheism. Read part 1.]

So, if New Atheism is a passing fad, what kind of impact should we expect while it’s around, and where should we expect it? I’ll suggest three main areas over the next three posts, acknowledging that they’re broad categories and there’ll be a fair-sized assorted grouping of people that don’t fit in these three broad categories. (more…)