(Read parts 1, 2, 3, 4, 5, 6 and 7.)

Does God forgive us based upon our repentance? We covered a couple of problems with such an idea in our previous post. This time around, I want to canvass what I would suggest is the real killer to the whole idea: it overturns justification by grace through faith alone. (more…)

(Read parts 1, 2, 3, 4, 5 and 6.)

We have been considering the question of whether we can or should forgive in the absence of repentance by the guilty party. We began by looking at whether we forgive in exactly the same way that God does, and then turned to consider the question in light of a series of pastoral issues. With this post and the next, we will conclude by addressing the really big question in all this—not what we do, but what God does. Is God’s forgiveness of us dependent upon our repentance? (more…)

(Read parts 1, 2, 3, 4 and 5.)

The time has come to conclude the pastoral dimension of the question of forgiveness being linked to repentance. The final issue is whether we are doing the wrong thing by forgiving someone because then we simply sweep the sin under the carpet and don’t challenge them, thereby removing the opportunity for them to repent. For those who have followed this discussion over the last three posts, you are probably in a position to see what my response is going to be. But we’ll briefly spell it out anyway. (more…)

(Read parts 1, 2, 3 and 4.)

We come now to the third installment of our reflection upon pastoral issues and the fifth installment answering the question of whether forgiveness can or should only be extended when repentance has taken place. (more…)

(Read parts 1, 2 and 3.)

We’ve been considering the question of whether forgiveness can or should occur without repentance. Last time around, we looked at family life. Let’s turn from the everyday to the extreme. What do we say to the person who is outrageously sinned against? What do we say to the person who was abused as a child, the person who has been raped, the person who survives a murder attempt from a loved one, the person whose spouse commits adultery (and while we’re at it, given that many people think that adultery is not sufficient grounds for divorce, the view that forgiveness can only occur when there has been repentance means that we’re then left with the position that a spouse must not forgive an unrepentant adulterous spouse, but must not divorce them either—a view that people may want to champion, but they should still recognize it is somewhat weird pastoral advice), and the person who has been betrayed by someone close to them? (more…)

(Read parts 1 and 2.)

In this meta-series, we have been exploring the question of whether we (and God) can or should forgive someone when they have not repented. This time around, we are going to turn our attention to some difficult pastoral situations and ask how they work when we hold that forgiveness can only take place when there has been repentance. (more…)

(Read part 1.)

As we head into the issue of whether we should or even can forgive someone who has sinned against us but hasn’t repented, let’s begin with one of the key principles that people raised in our first post—that we forgive others as God in Christ forgave us. As it is stated in Colossians 3:13, we are to put on compassionate hearts, kindness, humility and so on while “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive”. (more…)

Many moons ago, my wife wrote a post on forgiveness. One of the issues that it raised for people was whether forgiveness could take place in the absence of repentance by the offender. My dear wife kindly semi-promised people that I would one day blog on the topic :). So here we are, with a series of posts designed to unpick why I am convinced that forgiveness must take place in the absence of repentance and that this issue goes to the heart of a Reformed understanding of the biblical gospel. (more…)