It’s really hard in a political environment to accurately assess spiritual progress. Synod is about politics, and I do not mean that negatively.
But it means it’s tempting to assess everything in terms of what you won and lost in the debates. And overall this General Synod has been going pretty well for evangelicals, I think.
There were many interesting items on Monday which got our blood pumping faster:
Here are my reflections on the first two days of General Synod.
The Archbishop of Brisbane, Phillip Aspinall, is the Primate of the Anglican Church of Australia, and so chairs the General Synod. He sent a very clear message in his opening Presidential Address.
According to the official media release, he “called for unity”, advocating “respect for diversity and the importance of continuing to belong together in a greater whole”.
But are there limits to diversity?
The General Synod of the Anglican Church of Australia begins today, Saturday 18 September 2010, in Melbourne, and I’m one of 61 of the Sydney Diocesan representatives: 30 lay, 30 clergy, and 1 bishop of the diocese.
It only meets every 3 years, and just like last time, I plan to blog my way through!
One good thing is that it’s a day shorter this time than the seven last time! Finances not in such good shape I think!
I’m looking forward to Melbourne’s trams; to seeing if the coffee’s better than Wollongong’s; to catching up with an old student minister friend, now serving with AFES in Melbourne; to meeting a Melbourne Diocese rep I’ve got to know via the web; and hopefully a chance to visit a second hand bookshop or two (but there’s not much spare time!).
As we commence, here’s a good question: what is a general synod? Or, if you belong to another denomination, what kind of thing is your general assembly, or whatever you call it?
Most people would agree that if you don’t identify, connect and care for newcomers they are likely to either never return, or to stay on the fringe and eventually drift away feeling disconnected, unwelcomed and perhaps disillusioned. Everyone would agree that this is not the outcome the community of Christ wants for those that Jesus brings to our doors. (more…)
Recently, a thoughtful Christian blogger raised the question of why a lot of pastors are so suspicious of marketing and are reluctant to use congregation members with professional skills in the area (whereas we are happy to use the plumbers, IT guys and musos).
I sympathized. In the past, I have been grateful to have graphic designers (some within our congregation) design a good website for our church, as well as brochures and invitations. But to answer the blogger’s question, here is why we are suspicious.
Nothing gets a debate going like opinions on church music. But here’s an idea that’s found very little resistance at church; instead, it’s received lots of support: the hymn of the month.
The idea originally came from Covenant Life Church (founded by CJ Mahaney and now pastored by Josh Harris). Rather than relying just on contemporary songs, they saw value in hymns that have proven themselves over generations as true and powerful. They also saw memorizing hymns as one way to “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col 3:16). They used a different hymn over 10 months, providing a brief background to each hymn and also making a recording of these hymns available for MP3 download on a free or “pay what you think it is worth basis”.
Once I got to church on time, but God arrived 20 minutes late. On the other hand, occasionally I’ve been to church and God didn’t manage to turn up at all. At least, that’s the impression you’d form if you judged by expectations. (more…)
At the risk of being too general, most Christians agree it’s good and wise to keep the intention of the Sabbath by taking a day off every week and resting.1 We don’t do this because we’re under the law of the Sabbath, for Jesus has fulfilled that law for us. We don’t have to have it on a certain day of the week, and it’s not done to win God’s favour. Instead, we observe these Sabbath-type days because we trust the God who loves us in Christ and who rules all things; taking a day off once a week is “an expression of this commitment”.2 (more…)
There has already been so much published on team leadership that, upon being asked to write this, my immediate response was, “Not another one!” I’m not even sure that ‘team leadership’ is the right category to use, for it leads us into business pragmatism rather than the Bible’s relational categories. (more…)
Recently I received the following comment after a sermon series on the Nicene Creed:
The Nicene Creed is like a favourite old horse that has died. No matter how you flog it—no matter how well you groom it—it needs to be buried and a new horse bought. It was good, but now it’s dead!
Here is my reply: thank you for the colourful (but anonymous) expression of your opinion. However that’s all it was: an expression of opinion without any reasons why the opinion was valid! I would have been helped by less certainty about your conclusion and more evidence for why you consider the Nicene Creed to be obsolete.
As a change of pace from regular systematic expository preaching, and often to fit in with school holidays, I have developed a couple of sermons series entitled ‘Creedal conundrums’ that looks at phrases in the creeds that often puzzle people.
In Briefing #262, Phil Wheeler wrote some pastoral reflections on infertility, entitling his article ‘A silent grief’. But I believe that infertility ought not to be so. In my experience, sharing the process of infertility with my Christian brothers and sisters has been, on the whole, a positive experience. However, infertility is a process—a process of coming to grips with the physical, emotional and spiritual issues that arise from this problem. The issues can’t be dealt with overnight, and often, when one issue is dealt with, another one arises.