Your favourite character dies in the end.
But trust me, it’s still a good story.
Your favourite character dies in the end.
But trust me, it’s still a good story.
John Percival at Unashamed Workman asks 7 questions during the process of deciding on the broad shape of a preaching program—useful thoughts for anyone putting together a teaching series, whether it’s a congregational preaching programme, a youth group series, what to look at together in a small group/one-to-one/etc.
In a recent audio podcast from Freakonomics called “Soul Possession” they talk to a Christian guy who in debating atheists would try to buy their soul, since they placed no value in it… and also to the guy who took him up on his offer.
It gets bogged down a bit in the middle as they run away with the idea a bit, but it’s an interesting discussion: is this a rhetorical move gone awry, or a useful discussion to have?
Kevin de Young:
Have you ever been talking to a pastor or someone from another church and it seems like you should be kindred spirits. The person you meet is obviously a warm-hearted, sincere Christian. They don’t have a problem with any of the doctrines you mention as precious to you and your church. They don’t affirm liberal positions on major theological questions. They nod vigorously when you talk about the Bible and prayer and church planting and the gospel. And yet, you can’t help but wonder if you are really on the same page. You try to check your heart and make sure it’s not pride or judgmentalism getting the best of you. That’s always possible. But no, the more you reflect on the conversation and think about your two churches (or two pastors or two ministries) you conclude there really is a difference.
And what is that difference?
You may have noticed some slightly different posts over the last couple of days. We’re adding a fairly regular link section here, highlighting something of interest elsewhere.1 The title of the post will have an arrow (→) in it, and clicking on it will take you directly to the external link, whether it’s an article, audio link, video, or something else. If you’re looking at the site, the posts are styled slightly differently too. (more…)
A thought-provoking talk from Andrew Errington on gender, given to the Christian group at Sydney University:
In fact, what we see here, I think, is a practice that is in a profound sense one of freedom. This may seem ridiculous, but I believe it is true, and indeed, at the heart of what the Christian vision has to offer. Because what we see here is a way of life that is anchored in the profound security that comes from knowing you have been loved and accepted, and that your future is eternally secured; and that is therefore able to act without fear in the midst of a broken and distorted world. In the face of threat and terror, the wife here is able to not give in to a simplification of the meaning of her sex in terms of outward appearance, but also not reject her sex as unimportant, but to acknowledge the goodness of her husband’s authority. And the husband is able to see his wife as a partner in prayer and an equal in the kingdom without her becoming a threat, so that his strength becomes an opportunity not for selfishness, but for love.
Read the whole thing.
As I’ve said before, I’m simultaneously fascinated and unconvinced by Alain de Botton’s Religion for Atheists. Brian Rosner recently interviewed de Botton for the Centre for Public Christianity:
In [the interview], Rosner canvasses a range of topics, asking de Botton about his own journey to atheism, and how he accounts for our human longing to believe in something greater than ourselves, and whether the fruits of religion can survive if they are, so to speak, cut off from the tree.
de Botton, in turn, responds that while he is moved by aspects of the Christian story, he doesn’t believe that we need to be ‘true believers’ to enjoy its benefits, and he remains firmly convinced that we can train our hearts and minds to our individual and social benefit without an appeal to the divine.
Reading Alain de Botton’s Religion for Atheists is like watching a train-wreck of a sermon.
I don’t think I’ve ever encountered such a remarkable combination of astute observation and analysis of how religion and ritual affect our relationships and us alongside such a bare-knuckled insistence on missing the point of it all. He freely acknowledges this, of course:
(more…)
In all the Solas of the Reformation (by Scripture alone, by faith alone, by grace alone, through Christ alone, glory to God alone), there’s nothing about Christians being alone. Quite the opposite: we are brought in to a new community with others. Hebrews 10:19-25 shows us the twin bases of confidence we have for approaching God that then impact on Christian fellowship: the blood of Jesus provides a new way through the curtain into the Most Holy Place; and we have a great high priest over the house of God. (more…)
Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.
Peter must have been an interesting preacher to listen to. Not afraid to speak his mind. Contentious. Divisive. (more…)
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Last year I attended the Oxygen conference in Sydney for ministry workers. During one of John Piper’s talks, he got to a point where he realized he had been talking about ‘the gospel’ as foundational to the Christian life without ever telling us what he thought that gospel was. So he told us he was about to outline ‘John Piper’s gospel’, which had six points to it. (more…)
One of the neat things about the web is the way that (almost) instantaneous communication can take place. Someone makes a statement, and you can not only find out about it on the other side of the world but you can say your own thing as well. Here at The Briefing we value the input that many of you make to critique, sharpen, and refine the thinking presented in our articles by way of feedback, in all its kinds. (more…)
It was late high school when someone changed my perception of reality.
I can’t remember who it was, but they were a leader on a holiday conference. I was part of a group of students who were spending several days working through a passage in Hebrews, nutting out the context, the flow of the passage, what the main point was, how to express that to someone else, and so on. This guy helped me to read the Bible carefully, and to see the picture painted in Hebrews 12: I am part of that congregation of believers gathered not at Mount Sinai in fear and trembling, but in joy and glory around the throne of Jesus in the heavenly Jerusalem. (more…)
Have mercy on me, O God, according to your steadfast love;
according to your abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity, and cleanse me from my sin!
How aware of your sin are you? I find it’s often easy to minimize or brush under the carpet. Especially if it’s something others don’t know about, it can be easy to hide that aspect of my life, to pretend it doesn’t exist. But over time I start fooling myself, too, and I start to think that that part of my life isn’t so significant. (more…)
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
In 2005, the city council of Rome banned round goldfish bowls on account of them being cruel to the goldfish inhabiting them.1 One report on the reasoning behind this decision was that the curved glass would surely give the fish a distorted view of reality, and may even lead to blindness. The councillor behind the law believes “the civilisation of a city can also be measured by this [kind of treatment of animals]”. (more…)