I spent Wednesday lunchtime talking to Kitty Fung, who works for Anglican Youthworks in Sydney, about the (relatively new) youth site fervr. Apparently it means whatever you want it to mean. I know we’re old and fogey-ish over here at Sola Panel, but I thought that there might be some people interested in checking it out and hearing what they’ve got to offer. Finding quality Christian resources for youth work is not always easy.
The story so far: Col Marshall and I are just about to publish a book called The Trellis and the Vine. The final chapter contains ten propositions about church life and ministry that summarize the general argument of the book. I’m running a version of these ten propositions up the flagpole to see what the Sola Panel community makes of them.
So far, we’ve had:
Proposition 3 is about the heart of disciple-making.
I was asked recently to come preach evangelistically for a university-aged audience, and I was given the topic ‘Free for sex or living in bondage?’ I’ll tell you straight up that it wasn’t the easiest evangelistic talk I’ve ever had to prepare!
How do you say something sensible about a biblical understanding of sex, and something worthwhile about the grace and kindness of God in the death and resurrection of Jesus, in the same talk while maintaining people’s interest and not speaking for too long?
The story so far: Col Marshall and I are just about to publish a book called The Trellis and the Vine. The final chapter contains ten propositions about church life and ministry that summarize the general argument of the book. I’m running a version of these ten propositions up the flagpole to see what the Sola Panel community makes of them.
Proposition 1 was: Our goal is to make disciples not church members.
Proposition 2 is about the inevitable drift of churches towards institutionalism.
I was listening to a sermon the other day, in which the preacher said, “Christianity is not about morality. It’s not about right and wrong. It’s about a relationship.” It’s not the first time I’ve heard that phrase, or something like it, and I’m sure it won’t be the last. I know what it’s trying to say. I just can’t help feeling that we’ve got the right argument for the wrong moment in history.
Over the past six months or so, I’ve been co-authoring a book about ministry with Colin Marshall. It’s been, by turns, exhilarating and infuriating, clarifying and frustrating. This is not, I should hasten to add, because Col is difficult to work with. He is in fact one of the wisest, kindest and most godly coots you could ever meet. But all big writing projects have their good days and bad days, and this one has had its share of both. Perhaps it’s because the book really goes to the heart of what Christian ministry is all about, what church life is about, and (for that matter) what Matthias Media is for and why we bother to do what we do. It’s a project that is close to the heart and close to the bone all at the same time.
The book is called The Trellis and the Vine: The ministry mind shift that changes everything, and it’s due to be published in a few months’ time. In the final chapter, we sum up the main argument of the book with ten propositions. By way of a taster, and to promote some discussion, I thought I’d run a slightly adapted version of these ten propositions up the flagpole and see what our SP readers make of them.
These pages have often wrestled with the issue of gospel enculturation—the question of how much we adapt the message we preach to the culture in which we dwell. It’s such a complex question that the wisdom and righteousness (or lack thereof) of our attempts at preaching the gospel in a culturally sensitive way will be displayed finally on that last great day. But my last post on character and hope has lead me to a test that we might apply to our gospel preaching.
Ever since my early 20s, I’ve struggled on and off with anxiety and depression. In the last few years, the struggle has become particularly acute. I often wake at 4:30 am and pretend that it’s just the call of my bladder, but I know it isn’t. I know that as soon as I wake, I won’t go to sleep again. My body feels tired—like I’ve been running in my sleep—and my brain whirs away like the hard drive on my computer. I wake up with a thousand questions in my head—none of which seem solvable—and, at times, I’ve been so exhausted, I’ve just curled up in a ball on the floor and cried, wondering if the emptiness will go away soon. I have suffered mainly from anxiety, with periods of very low mood thrown in for good measure. (more…)
Back in the mists of time, before mobile phones, before the internet, even before Michael Jackson’s Thriller, there were ‘The SOCM Papers’. (more…)
The opening verse of Micah indicates the prophet’s origin (“of Moresheth”), time of prophesying (during the reigns of Jotham, Ahaz and Hezekiah—about 750-700 BC) as well as the object of his prophecy: the people of Samaria (northern Israel) and Jerusalem (the capital of Judah in southern Israel). Less obviously, it also presents us with Micah’s main theme: his name means “Who is like Yahweh?”, a question that is paraphrased in 7:18: “Who is a God like you?”. While there are many great themes in Micah, such as judgement, hope and justice, the main theme is that Yahweh, Israel’s covenant God, is Lord.
I met Lewis in 2001 when I was a university student. I was sitting in one of the common eating areas. Exams were over and it was the last day of semester. He approached me with a smile, and asked me if I would like to talk about Christianity. People had asked me before, but I’d been busy then. However, since classes were over, I said yes. (more…)